John Galt Speech Essays

John Galt Speech Essays-25
‘It is written as a man is born—an organic whole, dictated only by its own laws and its own necessity—an end in itself …’ (Letter to Gerald Loeb, 5 August 1944, in Rand 1995, 157).And so, it is no coincidence that itself is a superbly integrated “organic whole,” one that fused action, adventure and sensuality with philosophy, contemplation and spirituality, incorporating elements of science fiction and fantasy, symbolism and realism.Rand selects and integrates actions and events that dramatize the theme of the novel.

‘It is written as a man is born—an organic whole, dictated only by its own laws and its own necessity—an end in itself …’ (Letter to Gerald Loeb, 5 August 1944, in Rand 1995, 157).And so, it is no coincidence that itself is a superbly integrated “organic whole,” one that fused action, adventure and sensuality with philosophy, contemplation and spirituality, incorporating elements of science fiction and fantasy, symbolism and realism.Rand selects and integrates actions and events that dramatize the theme of the novel.

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Nothing can ultimately exist or be that fails to comply with these principles.

The nature of reality is such that (1) something cannot be and not-be at the same time and in the same respect; (2) something either exists or does not exist at a given time and in a given respect; and (3) something is what it is at a given time and in a given respect (34).

Every event, action, and character serves both dramatic and philosophical purposes. Rand’s emblematic characters have all irrelevancies and accidents removed.

Rand probes each character’s motives, connects a set of personal traits to each character’s motivation, and integrates the actions of the characters with their motivation and character traits.

For Rand, as for Aristotle, these laws of thought are not merely how we must think in order to obtain knowledge; they also describe the fundamental character of reality.

These laws are thus ontological and pertain to the very nature of being.

Part Two also focuses on the conflict between two classes of humanity—the looters and the creators.

Part Three, A is A, is based on Aristotle’s Law of Identity.

In Part One called Non-Contradiction, there is a numerous series of strange and apparently contradictory events and paradoxes with no discernible logical solution.

In Part Two, Either-or, based on Aristotle’s Law of Excluded Middle, Dagny faces a fundamental choice with no middle road—to continue to battle to save her business or to give it up.

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